Aaa Essay Example | Topics and Well Written Essays - 250 words - 3

Aaa - Essay Example Scientific and technological developments are part of our evolution and they do not necessarily intervene. I also do not agree with Dean Burnett’s argument that the convenience brought by technology made us physically weak. For example, Dean Burnett’s argued in his article entitled â€Å"Human evolution: the next stages† that â€Å"An increasingly health-and-safety conscious world where people are prepared to sue for even the most trivial injury means the danger of forceful impact is reducing, and as such rigid and inflexible bones wont be as essential to humans†. It is implied in this argument that modern man is getting weaker because he is used to convenience that evolutionary consequence in order to adapt better to the environment such as having more cartilage to become stronger is not happening. I disagree with this statement because man is in fact getting stronger even without the added cartilages as he suggested. If only Burnett cared to watch sports events such as Olympics where records after records are being broken, he too may change his mind that we are now way stronger than before. Technology did not intervene with our physical development. It enhanced it with better formulation of supplements, better techniques in exercise and training and better understanding on how our body would function better. Taken together, it tremendously improved our evolutionary process that our improvement is become exponential compared to the gradual evolution of

Daoism Essay Example | Topics and Well Written Essays - 500 words - 2

Daoism - Essay Example e parts of the Yin-Yang symbol manifest diametrically opposite principles, which have permeated into every phenomena in people’s existence, that is, life and death, male and female, hot and cold, reflections and absence of thought, action and inaction. According to the principle of Yin and Yang all things are characterized by the presence of both male and female parts, being a manifestation of dark and light. Consequently, the basic concept of Daoism is a balanced approach to all phenomena of nature and their adjustment in the context of an inequilibrium. Another important composite part of Daoism philosophy can be found in the Daodejing (Tao Te Ching), which is attributed to Laozi, the founder of Daoism. As a matter of fact, it appears that the author is unknown, as Laozi is not his truly name and only a nickname in the meaning of a wise elder. The title of the scripture in its turn may be translated as the book of the path and virtue. According to the legend, in the decline of years Laozi has decided to leave China and went to the West. Passing through a frontier post, Laozi has been asked by its chief to leave a book in memory of him, which would reflect the wise old man’s thoughts about the path of peace and human’s way in it (Orbinski-Vonk, 2012). This is the very way of the Daodejing appearance. Its importance is great for Chinese history and culture, since it is a document of Ancient China’s thought. Moreover, it is considered to be one of the classical works of Daoism. The views set forth in it have made a massive impact on subsequent development of China’s philosophy. Daoism being a part of traditional cultural heritage serves as a complex component of spiritual culture of modern China. Reflecting the ethnic and cultural peculiarities, it becomes a powerful direct and indirect impact factor. Specifically, Daoist ideals find their expression through art acting as means of expression of thoughts and feelings of people seeking penetration into